Artificial intelligence is not here to take your job, but to devour your future! Do you possess the qualities of “wisdom, trustworthiness, compassion, courage, and discipline”? Can you achieve them? Are you capable of being molded into a talent? Do you truly desire success? 人工智慧不是要搶走你的工作, 而是要吞噬你的未來! 你有 “智,信,仁,勇、嚴” 的條件嗎?你能做到嗎?你是可造之才嗎?你真的想成功?
A few hundred thousand people control 10% of global wealth. What happens to the other 8 billion?
This video reveals a brutal truth: AI’s real threat isn’t stealing your job, it’s destroying your only path to becoming skilled.
The rules have changed. From pyramid to inverted pyramid, from factories to tech giants, everything is different. When companies stop hiring juniors and AI replaces entry-level roles, how do young people grow?
Deep dive into:
Why Buffett recommends S&P 500 but won’t touch tech stocks
Wealth concentration worse than Louis XVI’s France The brutal truth: each new barrier eliminates half the competition
How AI steals your training opportunities
Two paths for regular people in the inverted pyramid era
The easier survival gets, the harder success becomes. Will you swim like a tuna, or accept the new reality?
Large numbers of Japanese experts are abandoning Japan and flocking to China. Superficially for money, but is there another purpose? 大批日本專家拋棄日本湧入中國,表面為了賺錢,實則另有目的?
I’ve previously come across stories about several highly capable Japanese researchers switching jobs to China. What’s more notable is that when they move, Japanese media pays close attention! A profound reshaping of the scientific research talent landscape is unfolding in East Asia.
While outside attention remains focused on superficial factors like salary and benefits, the reality behind the migration of large numbers of Japanese scientists to China is actually two vastly different definitions of talent value within two distinct research ecosystems — one constantly misallocating talent within a rigid system, the other reactivating it amidst dynamic growth.
Japan’s research system is exhibiting a structural imbalance that spans entire careers. For young people just starting out, the “seniority-based” culture is like an invisible wall.
Nobel laureate Syukuro Manabe’s lament that “doing research in Japan requires reading the air” and the historic low of 23.4% for university faculty under 40 paint the same reality: seniority rules, and it’s hard for newcomers to get ahead.
And when scientists finally endure to achieve fame and success, the system’s rigidity awaits them on the other end. An invisible ceiling around age sixty pushes almost all senior experts to the margins of their academic careers.
Many labs have aging equipment, project approval processes are frustratingly long, and even a towering figure like Akira Fujishima, who holds over 300 patents, could worry about funding in Japan.
From repression in youth to marginalization in old age—this is a complete cycle of talent value misallocation!
In contrast, what China offers is far more than just money!
It’s more like a “value reactivation” platform covering the entire career lifecycle of a scientist. Motoyuki Hattori, who moved from Tokyo University to Fudan University, discovered that young people here can lead projects independently much earlier, and evaluation criteria are based on ability, not seniority.
For mid-career technical backbone personnel like Tsunehiro Endo, China’s vast industrial demand is a perfect stage. The core algorithm for variable-frequency motors he brought found immediate application facing China’s 90% share of global air conditioning production capacity, narrowing the technological gap by three to five years at once.
And for senior scholars facing “retirement” in Japan, like one old expert researching concrete durability, coming to China actually felt like “starting a new venture.” He not only got his own independent research group but could continue to contribute meaningfully. This respect for continued output made old professors like Kamon Ueda feel a long-lost sense of being “needed.”
Behind all this are advanced laboratory instruments, ample R&D investment, and one-stop logistical support from visas to children’s schooling. The entire system strives to let scientists focus without distraction, charging full speed ahead.
The ripples from this talent flow have long exceeded the realm of individual choice; it’s more like an ecological niche competition forcing Japan to engage in self-reflection!
👉 For China, the arrival of these experts is an “accelerator” for industrial upgrading, bringing not only key technologies but also mature methodologies, allowing “Japanese precision” to combine with “Chinese scale,” creating astonishing efficiency.
👉 In contrast, Japan’s global intellectual property ranking has fallen from the top spot to 13th place and has missed out on Nobel Prizes in natural sciences for several consecutive years. Facing reality, the Japanese government has also launched an “Elite University” strategy and a new trillion-yen talent policy, trying to retain people with high salaries.
👉 But Nature magazine pointed out sharply that without fundamental reform of the rigid system, merely throwing money at the problem will likely fail to reverse the overall situation.
👉 Ultimately, this isn’t a “talent war” at all, but a global optimization of scientific research resources. Scientists are voting with their feet, choosing the soil where their knowledge and passion can shine, and where their students’ “eyes light up.”
👉 This trend clearly shows that an open, efficient research ecosystem that respects the value of talent across all age groups is the core attraction in the future competition for innovation.
Taiwanese financial expert Guo Zhengliang’s video: US AI stock market value surges, but US stocks may struggle to sustain it. 台灣財經尊家郭正亮視頻: 美國AI股市值飆漲 美股恐難支持 https://youtu.be/jYIzeR4M7NE?si=lEUEb4UZiRUULlzD
Video: Shocking! Leaked Remarks from Jensen Huang’s ‘Private Dinner’ Puncture the $5 Trillion AI Bubble: The U.S. Is Losing! 視訊: 震惊!黄仁勋『私密饭局』讲话泄露,戳破5万亿AI泡沫:美国要输了!
This video provides an in-depth analysis of recent remarks made by Nvidia CEO Jensen Huang and the industry dynamics behind them. The content begins with rumors of a highly anticipated “private dinner,” exploring the discussed “ten advantages” in the context of the AI competition landscape between China and the United States.
We will cross-verify and interpret these rumors from multiple angles, incorporating Huang’s recent public statements, stock trading records of company executives, and the real-world challenges faced by industry giants like Microsoft and OpenAI (such as power shortages).
At its core, this video aims to explore the following key questions:
Does the U.S. AI industry have an “Achilles’ heel” in terms of insufficient application scenarios?
What strategic impact have U.S. export control policies had on tech companies like Nvidia?
How is the rise of competitors like Huawei reshaping the future of the global AI chip market?
This is a serious commentary on business and tech trends, intended to offer viewers a fresh perspective on understanding the current global AI race.
American logistic expert report from China with Chinese subtitles: The Rare Earths trade war just got complicated: Chinese industries need them here 影片有中文字幕: 稀土贸易战局势日趋复杂:中国工业需优先保障本土供应
China’s factory sectors require massive volumes of Rare Earth materials and magnets to fuel their domestic needs.
Some industry insiders now insist that Chinese demand has caught up to supply, and export restrictions are necessary to keep domestic industries well supplied.
There are obvious national security issues involved, if Chinese officials allow the export of materials that eventually end up in foreign weapons systems.
But it also represents a huge opportunity cost to Chinese factories and households, if those minerals and magnets are sent elsewhere. Low-cost vehicles, electricity, and consumer products in China’s domestic economy also are dependent on the same inputs as Pentagon weapons makers and foreign factories.
Have we noticed that today most of the head of states, kings and queen have wanted to visit China? From the Chinese history prospective, what does that tells you? By Johnson Choi, President of HKCHcc, November 10 2025
It is undeniable that Beijing has become one of the most frequented stops on the global diplomatic circuit. From a Chinese historical perspective, this is not seen as a new trend but as a restoration of a natural and proper world order.
Here’s what this tells us, framed by key concepts from Chinese history:
The Return to the “Central Kingdom” (中国, Zhōngguó) The very name “China” is derived from the concept of Zhōngguó, the “Middle Kingdom” or “Central State.” This was not just a geographical idea but a civilizational and political one. China saw itself as the center of the world, the source of civilization, culture, and refined governance, surrounded by less-civilized “barbarians.”
Historical Context: For millennia, emissaries from neighboring states (Korea, Vietnam, various steppe nations) would travel to the Chinese capital to kowtow before the Emperor, present tribute, and receive his blessing and gifts in return. This was the Tributary System. A visit to the Chinese court was an acknowledgment of China’s supreme cultural and political status.
Modern Interpretation: The constant stream of foreign leaders to Beijing is subconsciously viewed by many within China as a modern manifestation of this tributary system. While there is no kowtowing, the act of coming to China, seeking audience with its leadership, and discussing partnerships on China’s terms reinforces the idea that China has resumed its rightful, central place in the world.
The Mandate of Heaven (天命, Tiānmìng) and Legitimacy In Imperial China, a ruler held the “Mandate of Heaven,” a philosophical concept that legitimized his rule as long as he governed justly and effectively. Part of this legitimacy was demonstrated through the respect and deference shown by foreign powers.
Historical Context: When tributary missions arrived, it was a public validation that the Emperor still possessed the Mandate. A strong, prosperous dynasty naturally attracted more visitors.
Modern Interpretation: The eagerness of foreign leaders to engage with China’s leadership is seen as a testament to the success and legitimacy of the current government and its model. It validates the path of “Socialism with Chinese Characteristics” as a successful and attractive alternative to Western models. In essence, the world is acknowledging that China has, once again, earned a form of global “Mandate.”
The Lesson of the “Century of Humiliation” (百年国耻) This is the most critical and contrasting historical period. For roughly 100 years from the mid-19th to mid-20th century, China was weak, divided, and exploited by foreign powers (including Britain, France, Japan, and others). During this time, foreign interaction with China was on their terms—gunboat diplomacy, unequal treaties, and concessions.
Historical Context: China was the object of foreign agendas, not a subject setting its own. Its sovereignty was violated, and its leaders were often dictated to, not visited as equals.
Modern Interpretation: The current reality is the direct and deliberate inversion of the Century of Humiliation. The fact that world leaders now come to China seeking cooperation, investment, and support is the ultimate proof that this period of national shame is over. It is a powerful source of national pride and a key narrative of the Communist Party’s success in “making China strong again.”
The Concept of “All Under Heaven” (天下, Tiānxià) This is an ancient philosophical concept that envisioned a unified world order under a virtuous Chinese ruler. While never a practical reality, it shaped the Chinese worldview, emphasizing harmony, hierarchy, and China’s role as the unifying civilizing force.
Historical Context: It was an ideal where the Emperor’s moral influence would naturally attract and pacify all peoples.
Modern Interpretation: Initiatives like the Belt and Road Initiative (BRI) are often framed as a modern, inclusive version of Tiānxià. It is a China-centered global network of trade and infrastructure. When leaders visit to sign BRI memorandums, it is seen as them voluntarily joining this new, China-led system of global connectivity, echoing the ancient ideal.
Conclusion From the Chinese historical perspective, the constant parade of foreign leaders to Beijing is not a new phenomenon but a return to historical normality. It signals:
The Restoration of Status: China is reclaiming its perceived historical role as the central, pre-eminent power.
The End of Humiliation: The power dynamic has fundamentally shifted from the era when the West dominated China.
The Validation of its Model: The world is acknowledging the success of China’s development path.
In short, for China, these visits are a powerful affirmation of a 5,000-year narrative that was only briefly interrupted. It tells the Chinese people and the world that the “Central Kingdom” is back at the center of global affairs.
Video with English subtitles: For 5,000 years, China is the only civilization not controlled by any God, nor allowed any Gods to control any Chinese Govt, nor allow any God to start wars or profit from Chinese including fake pathway or shortcuts to any heaven by mere confession or payment! 影片有英文字幕: 五千年來,中國是唯一不受任何神靈控制、不允許任何神靈控制政府、不允許任何神靈發動戰爭, 不允許任何神靈從中國人身上獲利(包括通往天堂的快線騙局)的文明
Religion ≠ Faith: The Greatest Difference Between Chinese and Western Civilizations! 宗教≠信仰:中西方文明最大差别!
What Does Faith Truly Mean? The Lie of the Western God! The Reason for China’s Five Thousand Years of Continuous Civilization Is That It Never Needed God’s Dominion! 信仰到底意味着什么? 西方上帝的謊言!中國五千年文明持續的原因是從來不需要上帝支配!
What is true “faith”? What is the relationship between it and “religion”?
This video, from the perspective of cultural comparison, delves into the definitions and evolution of “faith” and “religion” in the contexts of Eastern and Western civilizations. The video will take you back to the controversies and the Reformation triggered by “indulgences” in late medieval Europe. Using this as a reference, it will contrast the unique spiritual strength rooted in the real world within Chinese civilization—from the philosophical debates of the Hundred Schools of Thought to the national character reflected in myths such as “Jingwei Filling the Sea” and “The Foolish Old Man Who Moved the Mountains.”
A foreign man bought a cup of coffee in China, and unexpectedly, he ended up crying… 一名外國男子在中國買了一杯咖啡,沒想到他竟然哭了…
At the end of October, he shared that when he went to the store to pick up his coffee, the staff didn’t check if it was his order, didn’t confirm the details, and didn’t suspect he was there to steal the coffee. They did nothing—just let him take it simply and smoothly.
In his home country, this would be almost unimaginable. In the end, he remarked that just this sense of trust and security alone makes it “hard not to like China”!
This wasn’t just about a cup of coffee moving him—it clearly struck a chord with the sense of security that many foreigners have never experienced in their own countries.
In many countries, buying something involves multiple layers of precaution, all because people worry about others taking advantage. It’s not that they’re overreacting—it’s just that theft is so common that businesses have no choice but to be cautious. Over time, this has fostered a habit of mutual suspicion, where even simple purchases require repeated verification.
But this kind of trust—where you’re not suspected—has long been part of our everyday life!
Vendors at local markets allow regular customers to buy on credit without IOU slips, neighborhood courier stations let people freely pick up hundreds of packages, shared umbrellas on the streets require no deposits, and breakfast stalls leave change boxes next to payment QR codes without anyone shortchanging them. Who would ruin their reputation over a cup of coffee or a few dollars?
It’s not that we’re careless—it’s that the sense of security here gives us confidence. We dare to walk alone at night, and if we forget something in a store, it’s highly likely we’ll get it back. Everyone feels secure, so there’s no need to be on guard everywhere.
In simple terms, this man’s tears were shed for the preciousness of “being trusted.” In truth, it’s not that we’re special—it’s that we’ve made “trust” a daily norm and “safety” a standard feature, something that’s unfortunately rare in many other countries.
Many people don’t realize how precious an environment free of constant suspicion is. Trust between people doesn’t come out of nowhere—it’s built over years of stable social order and a shared understanding of following rules.
In some places, it’s not that people don’t want to trust—it’s that reality makes them afraid to easily believe in others. With this contrast, it’s easy to understand why this man was so moved.
👉 In the end, what truly touches people about China isn’t just its stunning skyscrapers, but also this sense of security hidden in the hustle and bustle of everyday life.
👉 There’s no fear of being mistaken for a thief over a misplaced coffee, no fear of going out late at night, no fear that every interaction is filled with calculation. This kind of calm assurance that “I trust you” is a soft power more effective than any propaganda.
👉 When the foreign man said it’s “hard not to like China,” what he really meant was that he appreciates this feeling of not having to stay constantly tense—of being able to relax and be a good person who is trusted.
👉 This mutual trust and sense of security among people is the most precious foundation of China. It makes life simple and comfortable, and it’s also allowing more and more foreigners to experience the goodness of this place.